Parallel Strong's Berean Study BibleTherefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another. Young's Literal Translation Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves; King James Bible Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Greek ThereforeΔιὸ (Dio) Conjunction Strong's 1352: Wherefore, on which account, therefore. From dia and hos; through which thing, i.e. Consequently. God Θεὸς (Theos) Noun - Nominative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. gave them over παρέδωκεν (paredōken) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 3860: From para and didomi; to surrender, i.e yield up, intrust, transmit. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the ταῖς (tais) Article - Dative Feminine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. desires ἐπιθυμίαις (epithymiais) Noun - Dative Feminine Plural Strong's 1939: Desire, eagerness for, inordinate desire, lust. From epithumeo; a longing. of τῶν (tōn) Article - Genitive Feminine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. their αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. hearts καρδιῶν (kardiōn) Noun - Genitive Feminine Plural Strong's 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle. to εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. impurity ἀκαθαρσίαν (akatharsian) Noun - Accusative Feminine Singular Strong's 167: Uncleanness, impurity. From akathartos; impurity, physically or morally. for the τοῦ (tou) Article - Genitive Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. dishonoring ἀτιμάζεσθαι (atimazesthai) Verb - Present Infinitive Middle or Passive Strong's 818: To disgrace, treat disgracefully, dishonor, insult; I despise. From atimos; to render infamous, i.e. contemn or maltreat. of their αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. bodies σώματα (sōmata) Noun - Accusative Neuter Plural Strong's 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively. with ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. [one another]. αὐτοῖς (autois) Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. |
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