Parallel Strong's Berean Study BibleBlessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by its gates. Young's Literal Translation ‘Happy are those doing His commands that the authority shall be theirs unto the tree of the life, and by the gates they may enter into the city; King James Bible Blessed [are] they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. Greek Blessed [are]Μακάριοι (Makarioi) Adjective - Nominative Masculine Plural Strong's 3107: Happy, blessed, to be envied. A prolonged form of the poetical makar; supremely blest; by extension, fortunate, well off. those who οἱ (hoi) Article - Nominative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. wash πλύνοντες (plynontes) Verb - Present Participle Active - Nominative Masculine Plural Strong's 4150: To wash. A prolonged form of an obsolete pluo; to 'plunge', i.e. Launder clothing. their αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. robes, στολὰς (stolas) Noun - Accusative Feminine Plural Strong's 4749: A long robe, worn by the upper classes in the East. From stello; equipment, i.e., a 'stole' or long-fitting gown. so that ἵνα (hina) Conjunction Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. they αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. may have ἔσται (estai) Verb - Future Indicative Middle - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. the ἡ (hē) Article - Nominative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. right ἐξουσία (exousia) Noun - Nominative Feminine Singular Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence. to ἐπὶ (epi) Preposition Strong's 1909: On, to, against, on the basis of, at. the τὸ (to) Article - Accusative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. tree ξύλον (xylon) Noun - Accusative Neuter Singular Strong's 3586: From another form of the base of xestes; timber; by implication, a stick, club or tree or other wooden article or substance. of life ζωῆς (zōēs) Noun - Genitive Feminine Singular Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. may enter εἰσέλθωσιν (eiselthōsin) Verb - Aorist Subjunctive Active - 3rd Person Plural Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter. the τὴν (tēn) Article - Accusative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. city πόλιν (polin) Noun - Accusative Feminine Singular Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town. by [its] τοῖς (tois) Article - Dative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. gates. πυλῶσιν (pylōsin) Noun - Dative Masculine Plural Strong's 4440: From pule; a gate-way, door-way of a building or city; by implication, a portal or vestibule. |
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