Parallel Strong's Berean Study BibleThey asked each other, “Were not our hearts burning within us as He spoke with us on the road and opened the Scriptures to us? Young's Literal Translation And they said one to another, ‘Was not our heart burning within us, as he was speaking to us in the way, and as he was opening up to us the Writings?’ King James Bible And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? Greek They askedεἶπαν (eipan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say. one another, ἀλλήλους (allēlous) Personal / Reciprocal Pronoun - Accusative Masculine Plural Strong's 240: One another, each other. Genitive plural from allos reduplicated; one another. “Were ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. not Οὐχὶ (Ouchi) IntPrtcl Strong's 3780: By no means, not at all. Intensive of ou; not indeed. our ἡμῶν (hēmōn) Personal / Possessive Pronoun - Genitive 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. hearts καρδία (kardia) Noun - Nominative Feminine Singular Strong's 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle. burning καιομένη (kaiomenē) Verb - Present Participle Middle or Passive - Nominative Feminine Singular Strong's 2545: To ignite, light, burn, lit. and met; I consume with fire. Apparently a primary verb; to set on fire, i.e. Kindle or consume. within ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. us ἡμῖν (hēmin) Personal / Possessive Pronoun - Dative 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. as ὡς (hōs) Adverb Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner. He spoke ἐλάλει (elalei) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words. with us ἡμῖν (hēmin) Personal / Possessive Pronoun - Dative 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. on ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῇ (tē) Article - Dative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. road ὁδῷ (hodō) Noun - Dative Feminine Singular Strong's 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means. [and] ὡς (hōs) Adverb Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner. opened διήνοιγεν (diēnoigen) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's 1272: To open fully. From dia and anoigo; to open thoroughly, literally or figuratively. the τὰς (tas) Article - Accusative Feminine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Scriptures γραφάς (graphas) Noun - Accusative Feminine Plural Strong's 1124: (a) a writing, (b) a passage of scripture; plur: the scriptures. A document, i.e. Holy Writ. to us?” ἡμῖν (hēmin) Personal / Possessive Pronoun - Dative 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. |
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