James 1:27
Parallel Strong's
Berean Study Bible
Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world.

Young's Literal Translation
religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation—unspotted to keep himself from the world.

King James Bible
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted from the world.

Greek
Pure
καθαρὰ (kathara)
Adjective - Nominative Feminine Singular
Strong's 2513: Clean.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

undefiled
ἀμίαντος (amiantos)
Adjective - Nominative Feminine Singular
Strong's 283: Undefiled, untainted, free from contamination. Unsoiled, i.e. pure.

religion
θρησκεία (thrēskeia)
Noun - Nominative Feminine Singular
Strong's 2356: From a derivative of threskos; ceremonial observance.

before
παρὰ (para)
Preposition
Strong's 3844: Gen: from; dat: beside, in the presence of; acc: alongside of.

[our]
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Father
Πατρὶ (Patri)
Noun - Dative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

is
ἐστίν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

this:
αὕτη (hautē)
Demonstrative Pronoun - Nominative Feminine Singular
Strong's 3778: This; he, she, it.

to care for
ἐπισκέπτεσθαι (episkeptesthai)
Verb - Present Infinitive Middle or Passive
Strong's 1980: To look upon, visit, look out, select.

orphans
ὀρφανοὺς (orphanous)
Adjective - Accusative Masculine Plural
Strong's 3737: Bereaved, an orphan, fatherless, desolate. Of uncertain affinity; bereaved, i.e. Parentless.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

widows
χήρας (chēras)
Noun - Accusative Feminine Plural
Strong's 5503: Feminine of a presumed derivative apparently from the base of chasma through the idea of deficiency; a widow, literally or figuratively.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

distress,
θλίψει (thlipsei)
Noun - Dative Feminine Singular
Strong's 2347: Persecution, affliction, distress, tribulation. From thlibo; pressure.

[and] to keep
τηρεῖν (tērein)
Verb - Present Infinitive Active
Strong's 5083: From teros; to guard, i.e. To note; by implication, to detain; by extension, to withhold; by extension, to withhold.

oneself
ἑαυτὸν (heauton)
Reflexive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 1438: Himself, herself, itself.

from being polluted
ἄσπιλον (aspilon)
Adjective - Accusative Masculine Singular
Strong's 784: Unstained, undefiled, spotless, pure. Unblemished.

by
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world.
κόσμου (kosmou)
Noun - Genitive Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

                                                                                                                                                                                                                                                           
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James 1:26
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