Parallel Strong's Berean Study BiblePaul explained: “John’s baptism was a baptism of repentance. He told the people to believe in the One coming after him, that is, in Jesus. Young's Literal Translation And Paul said, ‘John, indeed, did baptize with a baptism of reformation, saying to the people that in him who is coming after him they should believe—that is, in the Christ—Jesus;’ King James Bible Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. Greek PaulΠαῦλος (Paulos) Noun - Nominative Masculine Singular Strong's 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle. explained: Εἶπεν (Eipen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say. “John’s Ἰωάννης (Iōannēs) Noun - Nominative Masculine Singular Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites. baptism was ἐβάπτισεν (ebaptisen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 907: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize. a baptism βάπτισμα (baptisma) Noun - Accusative Neuter Singular Strong's 908: The rite or ceremony of baptism. From baptizo; baptism. of repentance. μετανοίας (metanoias) Noun - Genitive Feminine Singular Strong's 3341: From metanoeo; compunction; by implication, reversal (another's) decision). He told λέγων (legōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. the τῷ (tō) Article - Dative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. people λαῷ (laō) Noun - Dative Masculine Singular Strong's 2992: Apparently a primary word; a people. to ἵνα (hina) Conjunction Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. believe πιστεύσωσιν (pisteusōsin) Verb - Aorist Subjunctive Active - 3rd Person Plural Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust. in εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the [One] τὸν (ton) Article - Accusative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. coming ἐρχόμενον (erchomenon) Verb - Present Participle Middle or Passive - Accusative Masculine Singular Strong's 2064: To come, go. after μετ’ (met’) Preposition Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. him, αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. that τοῦτ’ (tout’) Demonstrative Pronoun - Nominative Neuter Singular Strong's 3778: This; he, she, it. is, ἔστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. in εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. Jesus.” Ἰησοῦν (Iēsoun) Noun - Accusative Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. |
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