Romans 8:7
Parallel Strong's
Berean Study Bible
because the mind of the flesh is hostile to God: It does not submit to God’s law, nor can it do so.

Young's Literal Translation
because the mind of the flesh [is] enmity to God, for to the law of God it doth not subject itself,

King James Bible
Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be.

Greek
because
διότι (dioti)
Conjunction
Strong's 1360: On this account, because, for. From dia and hoti; on the very account that, or inasmuch as.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

mind
φρόνημα (phronēma)
Noun - Nominative Neuter Singular
Strong's 5427: Thought, purpose, aspirations. From phroneo; inclination or purpose.

of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

flesh
σαρκὸς (sarkos)
Noun - Genitive Feminine Singular
Strong's 4561: Flesh, body, human nature, materiality; kindred.

[is] hostile
ἔχθρα (echthra)
Noun - Nominative Feminine Singular
Strong's 2189: Enmity, hostility, alienation. Feminine of echthros; hostility; by implication, a reason for opposition.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

God:
Θεόν (Theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

It does not submit
ὑποτάσσεται (hypotassetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 5293: From hupo and tasso; to subordinate; reflexively, to obey.

to
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God’s
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

Law,
νόμῳ (nomō)
Noun - Dative Masculine Singular
Strong's 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.

nor
οὐδὲ (oude)
Adverb
Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

can it [do so].
δύναται (dynatai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

                                                                                                                                                                                                                                                           
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