Parallel Strong's Berean Study BibleNo, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God. Young's Literal Translation but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God. King James Bible But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God. Greek No,ἀλλ’ (all’) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. a man [is] ὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. a Jew Ἰουδαῖος (Ioudaios) Adjective - Nominative Masculine Singular Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. [ because he is one ] ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. inwardly, κρυπτῷ (kryptō) Adjective - Dative Neuter Singular Strong's 2927: From krupto; concealed, i.e. Private. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. circumcision [is a matter] περιτομὴ (peritomē) Noun - Nominative Feminine Singular Strong's 4061: Circumcision. From peritemno; circumcision. of the heart, καρδίας (kardias) Noun - Genitive Feminine Singular Strong's 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle. by ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. [the] Spirit, πνεύματι (pneumati) Noun - Dative Neuter Singular Strong's 4151: Wind, breath, spirit. not οὐ (ou) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. by the written code. γράμματι (grammati) Noun - Dative Neuter Singular Strong's 1121: From grapho; a writing, i.e. A letter, note, epistle, book, etc. plural learning. [Such a man’s] οὗ (hou) Personal / Relative Pronoun - Genitive Masculine Singular Strong's 3739: Who, which, what, that. praise ἔπαινος (epainos) Noun - Nominative Masculine Singular Strong's 1868: Commendation, praise, approval. From epi and the base of aineo; laudation; concretely, a commendable thing. [does] not [come] οὐκ (ouk) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. from ἐξ (ex) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. men, ἀνθρώπων (anthrōpōn) Noun - Genitive Masculine Plural Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. but ἀλλ’ (all’) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. from ἐκ (ek) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. God. Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. |
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