Parallel Strong's Berean Study BibleBut the righteousness that is by faith says: “ Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down) Young's Literal Translation and the righteousness of faith doth thus speak: ‘Thou mayest not say in thine heart, Who shall go up to the heaven,’ that is, Christ to bring down? King James Bible But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down [from above]:) Greek Butδὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. the ἡ (hē) Article - Nominative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. righteousness δικαιοσύνη (dikaiosynē) Noun - Nominative Feminine Singular Strong's 1343: From dikaios; equity; specially justification. that is by ἐκ (ek) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. faith πίστεως (pisteōs) Noun - Genitive Feminine Singular Strong's 4102: Faith, belief, trust, confidence; fidelity, faithfulness. says: λέγει (legei) Verb - Present Indicative Active - 3rd Person Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. “Do not say εἴπῃς (eipēs) Verb - Aorist Subjunctive Active - 2nd Person Singular Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. your σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular Strong's 4771: You. The person pronoun of the second person singular; thou. heart, καρδίᾳ (kardia) Noun - Dative Feminine Singular Strong's 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle. ‘Who Τίς (Tis) Interrogative / Indefinite Pronoun - Nominative Masculine Singular Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. will ascend ἀναβήσεται (anabēsetai) Verb - Future Indicative Middle - 3rd Person Singular Strong's 305: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up. into εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. heaven?’ οὐρανόν (ouranon) Noun - Accusative Masculine Singular Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel. (that τοῦτ’ (tout’) Demonstrative Pronoun - Nominative Neuter Singular Strong's 3778: This; he, she, it. is, ἔστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. to bring Christ down καταγαγεῖν (katagagein) Verb - Aorist Infinitive Active Strong's 2609: From kata and ago; to lead down; specially, to moor a vessel. ) Χριστὸν (Christon) Noun - Accusative Masculine Singular Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. |
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