Parallel Strong's Berean Study BibleI know your affliction and your poverty— though you are rich! And I am aware of the slander of those who falsely claim to be Jews, but are in fact a synagogue of Satan. Young's Literal Translation I have known thy works, and tribulation, and poverty—yet thou art rich—and the evil-speaking of those saying themselves to be Jews, and are not, but [are] a synagogue of the Adversary. King James Bible I know thy works, and tribulation, and poverty, (but thou art rich ) and [I know] the blasphemy of them which say they are Jews, and are not, but [are] the synagogue of Satan. Greek I knowΟἶδά (Oida) Verb - Perfect Indicative Active - 1st Person Singular Strong's 1492: To know, remember, appreciate. your σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular Strong's 4771: You. The person pronoun of the second person singular; thou. affliction θλῖψιν (thlipsin) Noun - Accusative Feminine Singular Strong's 2347: Persecution, affliction, distress, tribulation. From thlibo; pressure. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. [your] τὴν (tēn) Article - Accusative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. poverty— πτωχείαν (ptōcheian) Noun - Accusative Feminine Singular Strong's 4432: Poverty, destitution. From ptocheuo; beggary, i.e. Indigence. though ἀλλὰ (alla) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. you are εἶ (ei) Verb - Present Indicative Active - 2nd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. rich! πλούσιος (plousios) Adjective - Nominative Masculine Singular Strong's 4145: Rich, abounding in, wealthy; subst: a rich man. From ploutos; wealthy; figuratively, abounding with. And [I am aware of] καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. the τὴν (tēn) Article - Accusative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. slander βλασφημίαν (blasphēmian) Noun - Accusative Feminine Singular Strong's 988: Abusive or scurrilous language, blasphemy. From blasphemos; vilification. of ἐκ (ek) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. those who τῶν (tōn) Article - Genitive Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. falsely οὐκ (ouk) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. claim λεγόντων (legontōn) Verb - Present Participle Active - Genitive Masculine Plural Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. to be εἶναι (einai) Verb - Present Infinitive Active Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. Jews, Ἰουδαίους (Ioudaious) Adjective - Accusative Masculine Plural Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. but [are in fact] ἀλλὰ (alla) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. a synagogue συναγωγὴ (synagōgē) Noun - Nominative Feminine Singular Strong's 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church. of Satan. Σατανᾶ (Satana) Noun - Genitive Masculine Singular Strong's 4567: An adversary, Satan. Of Chaldee origin corresponding to ma'bad; the accuser, i.e. The devil. |
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