Parallel Strong's Berean Study Biblethe Living One. I was dead, and behold, now I am alive forever and ever! And I hold the keys of Death and of Hades. Young's Literal Translation and he who is living, and I did become dead, and, lo, I am living to the ages of the ages. Amen! and I have the keys of the hades and of the death. King James Bible <2532> I [am] he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. Greek theὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Living [One]. Ζῶν (Zōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's 2198: To live, be alive. A primary verb; to live. I was ἐγενόμην (egenomēn) Verb - Aorist Indicative Middle - 1st Person Singular Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. dead, νεκρὸς (nekros) Adjective - Nominative Masculine Singular Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. behold, ἰδοὺ (idou) Verb - Aorist Imperative Active - 2nd Person Singular Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo! [now] I am εἰμι (eimi) Verb - Present Indicative Active - 1st Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. alive ζῶν (zōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's 2198: To live, be alive. A primary verb; to live. forever αἰῶνας (aiōnas) Noun - Accusative Masculine Plural Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period. [and] τῶν (tōn) Article - Genitive Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. ever! αἰώνων (aiōnōn) Noun - Genitive Masculine Plural Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period. And καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. I hold ἔχω (echō) Verb - Present Indicative Active - 1st Person Singular Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. the τὰς (tas) Article - Accusative Feminine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. keys κλεῖς (kleis) Noun - Accusative Feminine Plural Strong's 2807: A key. From kleio; a key, literally or figuratively. of τοῦ (tou) Article - Genitive Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Death θανάτου (thanatou) Noun - Genitive Masculine Singular Strong's 2288: Death, physical or spiritual. From thnesko; death. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. of τοῦ (tou) Article - Genitive Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Hades. ᾅδου (hadou) Noun - Genitive Masculine Singular Strong's 86: Hades, the unseen world. Properly, unseen, i.e. 'Hades' or the place of departed souls. |
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