Philippians 3:3
Parallel Strong's
Berean Study Bible
For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh—

Young's Literal Translation
for we are the circumcision, who by the Spirit are serving God, and glorying in Christ Jesus, and in flesh having no trust,

King James Bible
For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Greek
For
γάρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

[it is] we
ἡμεῖς (hēmeis)
Personal / Possessive Pronoun - Nominative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

[who] are
ἐσμεν (esmen)
Verb - Present Indicative Active - 1st Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
(hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

circumcision,
περιτομή (peritomē)
Noun - Nominative Feminine Singular
Strong's 4061: Circumcision. From peritemno; circumcision.

we who
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

worship
λατρεύοντες (latreuontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 3000: To serve, especially God, perhaps simply: I worship. From latris; to minister, i.e. Render religious homage.

by [the] Spirit
Πνεύματι (Pneumati)
Noun - Dative Neuter Singular
Strong's 4151: Wind, breath, spirit.

of God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

who
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

glory
καυχώμενοι (kauchōmenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's 2744: To boast; I glory (exult) proudly. From some base akin to that of aucheo and euchomai; to vaunt.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Christ
Χριστῷ (Christō)
Noun - Dative Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

Jesus,
Ἰησοῦ (Iēsou)
Noun - Dative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

and [who]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

put no confidence
πεποιθότες (pepoithotes)
Verb - Perfect Participle Active - Nominative Masculine Plural
Strong's 3982: A primary verb; to convince; by analogy, to pacify or conciliate; reflexively or passively, to assent, to rely.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[the] flesh—
σαρκὶ (sarki)
Noun - Dative Feminine Singular
Strong's 4561: Flesh, body, human nature, materiality; kindred.

                                                                                                                                                                                                                                                           
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