Parallel Strong's Berean Study BibleAnd when the demon had been driven out, the man began to speak. The crowds were amazed and said, “Nothing like this has ever been seen in Israel! Young's Literal Translation and the demon having been cast out, the dumb spake, and the multitude did wonder, saying that ‘It was never so seen in Israel:’ King James Bible And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel. Greek And whenκαὶ (kai) Conjunction Strong's 2532: And, even, also, namely. the τοῦ (tou) Article - Genitive Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. demon δαιμονίου (daimoniou) Noun - Genitive Neuter Singular Strong's 1140: An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity. had been driven out, ἐκβληθέντος (ekblēthentos) Verb - Aorist Participle Passive - Genitive Neuter Singular Strong's 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject. the ὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. [man] κωφός (kōphos) Adjective - Nominative Masculine Singular Strong's 2974: (lit: blunted) dumb, dull, deaf. From kopto; blunted, i.e. of hearing or speech. began to speak. ἐλάλησεν (elalēsen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words. The οἱ (hoi) Article - Nominative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. crowds ὄχλοι (ochloi) Noun - Nominative Masculine Plural Strong's 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot. were amazed ἐθαύμασαν (ethaumasan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's 2296: (a) intrans: I wonder, marvel, (b) trans: I wonder at, admire. From thauma; to wonder; by implication, to admire. [and] said, λέγοντες (legontes) Verb - Present Participle Active - Nominative Masculine Plural Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. “Nothing Οὐδέποτε (Oudepote) Adverb Strong's 3763: Never. From oude and pote; not even at any time, i.e. Never at all. like this οὕτως (houtōs) Adverb Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows). has ever been seen ἐφάνη (ephanē) Verb - Aorist Indicative Passive - 3rd Person Singular Strong's 5316: Prolongation for the base of phos; to lighten, i.e. Show. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. Israel!” Ἰσραήλ (Israēl) Noun - Dative Masculine Singular Strong's 2474: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants. |
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