Matthew 4:23
Parallel Strong's
Berean Study Bible
Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.

Young's Literal Translation
And Jesus was going about all Galilee teaching in their synagogues, and proclaiming the good news of the reign, and healing every disease, and every malady among the people,

King James Bible
And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

Greek
[Jesus] went
περιῆγεν (periēgen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 4013: To lead or carry about (or around), go about, traverse. From peri and ago; to take around; reflexively, to walk around.

throughout
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Galilee,
Γαλιλαίᾳ (Galilaia)
Noun - Dative Feminine Singular
Strong's 1056: Of Hebrew origin; Galiloea, a region of Palestine.

teaching
διδάσκων (didaskōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 1321: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

synagogues,
συναγωγαῖς (synagōgais)
Noun - Dative Feminine Plural
Strong's 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church.

preaching
κηρύσσων (kēryssōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2784: To proclaim, herald, preach. Of uncertain affinity; to herald, especially divine truth.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

gospel
εὐαγγέλιον (euangelion)
Noun - Accusative Neuter Singular
Strong's 2098: From the same as euaggelizo; a good message, i.e. The gospel.

of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kingdom,
βασιλείας (basileias)
Noun - Genitive Feminine Singular
Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

healing
θεραπεύων (therapeuōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2323: From the same as therapon; to wait upon menially, i.e. to adore, or to relieve.

every
πᾶσαν (pasan)
Adjective - Accusative Feminine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

disease
νόσον (noson)
Noun - Accusative Feminine Singular
Strong's 3554: A disease, malady, sickness. Of uncertain affinity; a malady.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

sickness
μαλακίαν (malakian)
Noun - Accusative Feminine Singular
Strong's 3119: Weakness, illness, sickness. From malakos; softness, i.e. Enervation.

among
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

people.
λαῷ (laō)
Noun - Dative Masculine Singular
Strong's 2992: Apparently a primary word; a people.

                                                                                                                                                                                                                                                           
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Matthew 4:22
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