Parallel Strong's Berean Study BibleTruly I tell you, some who are standing here will not taste death before they see the Son of Man coming in His kingdom. Young's Literal Translation Verily I say to you, there are certain of those standing here who shall not taste of death till they may see the Son of Man coming in his reign.’ King James Bible Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom. Greek TrulyἈμὴν (Amēn) Hebrew Word Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely. I tell λέγω (legō) Verb - Present Indicative Active - 1st Person Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. you, ὑμῖν (hymin) Personal / Possessive Pronoun - Dative 2nd Person Plural Strong's 4771: You. The person pronoun of the second person singular; thou. some τινες (tines) Interrogative / Indefinite Pronoun - Nominative Masculine Plural Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. who τῶν (tōn) Article - Genitive Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. are εἰσίν (eisin) Verb - Present Indicative Active - 3rd Person Plural Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. standing ἑστώτων (hestōtōn) Verb - Perfect Participle Active - Genitive Masculine Plural Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications. here ὧδε (hōde) Adverb Strong's 5602: From an adverb form of hode; in this same spot, i.e. Here or hither. will not taste γεύσωνται (geusōntai) Verb - Aorist Subjunctive Middle - 3rd Person Plural Strong's 1089: (a) I taste, (b) I experience. A primary verb; to taste; by implication, to eat; figuratively, to experience. death θανάτου (thanatou) Noun - Genitive Masculine Singular Strong's 2288: Death, physical or spiritual. From thnesko; death. until ἕως (heōs) Conjunction Strong's 2193: A conjunction, preposition and adverb of continuance, until. they see ἴδωσιν (idōsin) Verb - Aorist Subjunctive Active - 3rd Person Plural Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear. the τὸν (ton) Article - Accusative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Son Υἱὸν (Huion) Noun - Accusative Masculine Singular Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. of Man ἀνθρώπου (anthrōpou) Noun - Genitive Masculine Singular Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. coming ἐρχόμενον (erchomenon) Verb - Present Participle Middle or Passive - Accusative Masculine Singular Strong's 2064: To come, go. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. His αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. kingdom.” βασιλείᾳ (basileia) Noun - Dative Feminine Singular Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm. |
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