Parallel Strong's Berean Study BibleWhen the Sabbath came, He began to teach in the synagogue, and many who heard Him were astonished. “Where did this man get these ideas? they asked. “ What is this wisdom He has been given? And how can He perform such miracles? Young's Literal Translation and sabbath having come, he began in the synagogue to teach, and many hearing were astonished, saying, ‘Whence hath this one these things? and what the wisdom that was given to him, that also such mighty works through his hands are done? King James Bible And when the sabbath day was come, he began to teach in the synagogue: and many hearing [him] were astonished, saying, From whence hath this [man] these things? and what wisdom [is] this which is given unto him, that even such mighty works are wrought by his hands? Greek [When]καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. [the] Sabbath σαββάτου (sabbatou) Noun - Genitive Neuter Singular Strong's 4521: The Sabbath, a week. came, γενομένου (genomenou) Verb - Aorist Participle Middle - Genitive Neuter Singular Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. He began ἤρξατο (ērxato) Verb - Aorist Indicative Middle - 3rd Person Singular Strong's 756: To begin. Middle voice of archo; to commence. to teach διδάσκειν (didaskein) Verb - Present Infinitive Active Strong's 1321: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῇ (tē) Article - Dative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. synagogue, συναγωγῇ (synagōgē) Noun - Dative Feminine Singular Strong's 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. many πολλοὶ (polloi) Adjective - Nominative Masculine Plural Strong's 4183: Much, many; often. who heard [Him] ἀκούοντες (akouontes) Verb - Present Participle Active - Nominative Masculine Plural Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear. were astonished. ἐξεπλήσσοντο (exeplēssonto) Verb - Imperfect Indicative Middle or Passive - 3rd Person Plural Strong's 1605: To strike with panic or shock; I amaze, astonish. From ek and plesso; to strike with astonishment. “Where [did] Πόθεν (Pothen) Adverb Strong's 4159: From the base of posis with enclitic adverb of origin; from which or what place, state, source or cause. this [man get] τούτῳ (toutō) Demonstrative Pronoun - Dative Masculine Singular Strong's 3778: This; he, she, it. these [ideas]?” ταῦτα (tauta) Demonstrative Pronoun - Nominative Neuter Plural Strong's 3778: This; he, she, it. they asked. λέγοντες (legontes) Verb - Present Participle Active - Nominative Masculine Plural Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. “What [is] τίς (tis) Interrogative / Indefinite Pronoun - Nominative Feminine Singular Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. [this] ἡ (hē) Article - Nominative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. wisdom σοφία (sophia) Noun - Nominative Feminine Singular Strong's 4678: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom. He has been given? δοθεῖσα (dotheisa) Verb - Aorist Participle Passive - Nominative Feminine Singular Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give. And [how can] καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. He perform γινόμεναι (ginomenai) Verb - Present Participle Middle or Passive - Nominative Feminine Plural Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. such τοιαῦται (toiautai) Demonstrative Pronoun - Nominative Feminine Plural Strong's 5108: (including the other inflections); from toi and houtos; truly this, i.e. Of this sort (to denote character or individuality). miracles? δυνάμεις (dynameis) Noun - Nominative Feminine Plural Strong's 1411: From dunamai; force; specially, miraculous power. |
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