Parallel Strong's Berean Study BibleFor Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places. Young's Literal Translation For he commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and fetters—guarded, and breaking asunder the bonds he was driven by the demons to the deserts. King James Bible (For he had commanded {5625;3853:5656} the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness. ) Greek Forγὰρ (gar) Conjunction Strong's 1063: For. A primary particle; properly, assigning a reason. [Jesus] had commanded παρήγγελλεν (parēngellen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 3853: To notify, command, charge, entreat solemnly. From para and the base of aggelos; to transmit a message, i.e. to enjoin. the τῷ (tō) Article - Dative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. unclean ἀκαθάρτῳ (akathartō) Adjective - Dative Neuter Singular Strong's 169: Unclean, impure. Impure (lewd) or specially, (demonic). spirit πνεύματι (pneumati) Noun - Dative Neuter Singular Strong's 4151: Wind, breath, spirit. to come out ἐξελθεῖν (exelthein) Verb - Aorist Infinitive Active Strong's 1831: To go out, come out. From ek and erchomai; to issue. of ἀπὸ (apo) Preposition Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. the τοῦ (tou) Article - Genitive Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. man. ἀνθρώπου (anthrōpou) Noun - Genitive Masculine Singular Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. Many πολλοῖς (pollois) Adjective - Dative Masculine Plural Strong's 4183: Much, many; often. times χρόνοις (chronois) Noun - Dative Masculine Plural Strong's 5550: A space of time or interval; by extension, an individual opportunity; by implication, delay. it had seized συνηρπάκει (synērpakei) Verb - Pluperfect Indicative Active - 3rd Person Singular Strong's 4884: To seize, drag by force. From sun and harpazo; to snatch together, i.e. Seize. him, αὐτόν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. [though] he was bound ἐδεσμεύετο (edesmeueto) Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular Strong's 1195: To bind, put in chains, tie together. From a derivative of desmeo; to be a binder, i.e. To enchain, to tie on. with φυλασσόμενος (phylassomenos) Verb - Present Participle Middle or Passive - Nominative Masculine Singular Strong's 5442: Probably from phule through the idea of isolation; to watch, i.e. Be on guard; by implication, to preserve, obey, avoid. chains ἁλύσεσιν (halysesin) Noun - Dative Feminine Plural Strong's 254: A (light) chain, bond. Of uncertain derivation; a fetter or manacle. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. shackles, πέδαις (pedais) Noun - Dative Feminine Plural Strong's 3976: A shackle, fetter for the feet. Ultimately from pous; a shackle for the feet. he had broken διαρρήσσων (diarrēssōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's 1284: To tear asunder, burst, rend. From dia and rhegnumi; to tear asunder. the τὰ (ta) Article - Accusative Neuter Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. chains δεσμὰ (desma) Noun - Accusative Neuter Plural Strong's 1199: Or desmos des-mos' neuter and masculine respectively from deo; a band, i.e. Ligament or shackle; figuratively, an impediment or disability. [and] been driven ἠλαύνετο (ēlauneto) Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular Strong's 1643: (a) trans: I drive (on), propel, (b) intrans: I row. A prolonged form of a primary verb of uncertain affinity; to push. by ὑπὸ (hypo) Preposition Strong's 5259: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when). the τοῦ (tou) Article - Genitive Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. demon δαιμονίου (daimoniou) Noun - Genitive Neuter Singular Strong's 1140: An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity. into εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. solitary places. ἐρήμους (erēmous) Adjective - Accusative Feminine Plural Strong's 2048: Lonesome, i.e. waste. |
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