Parallel Strong's Berean Study BibleThe seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved. Young's Literal Translation and those beside the way are those hearing, then cometh the Devil, and taketh up the word from their heart, lest having believed, they may be saved. King James Bible Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. Greek The [ seeds ]οἱ (hoi) Article - Nominative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. along παρὰ (para) Preposition Strong's 3844: Gen: from; dat: beside, in the presence of; acc: alongside of. the τὴν (tēn) Article - Accusative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. path ὁδόν (hodon) Noun - Accusative Feminine Singular Strong's 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means. are εἰσιν (eisin) Verb - Present Indicative Active - 3rd Person Plural Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. those who οἱ (hoi) Article - Nominative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. hear, ἀκούσαντες (akousantes) Verb - Aorist Participle Active - Nominative Masculine Plural Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear. [but] εἶτα (eita) Adverb Strong's 1534: A particle of succession, then, moreover. the ὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. devil διάβολος (diabolos) Adjective - Nominative Masculine Singular Strong's 1228: From diaballo; a traducer; specially, Satan. comes ἔρχεται (erchetai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's 2064: To come, go. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. takes away αἴρει (airei) Verb - Present Indicative Active - 3rd Person Singular Strong's 142: To raise, lift up, take away, remove. the τὸν (ton) Article - Accusative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. word λόγον (logon) Noun - Accusative Masculine Singular Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. from ἀπὸ (apo) Preposition Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. their αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. hearts, καρδίας (kardias) Noun - Genitive Feminine Singular Strong's 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle. so that ἵνα (hina) Conjunction Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. they may not believe πιστεύσαντες (pisteusantes) Verb - Aorist Participle Active - Nominative Masculine Plural Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust. [and] be saved. σωθῶσιν (sōthōsin) Verb - Aorist Subjunctive Passive - 3rd Person Plural Strong's 4982: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect. |
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