Luke 5:21
Parallel Strong's
Berean Study Bible
But the scribes and Pharisees began thinking to themselves, “Who is this man who speaks blasphemy? Who can forgive sins but God alone?

Young's Literal Translation
And the scribes and the Pharisees began to reason, saying, ‘Who is this that doth speak evil words? who is able to forgive sins, except God only?’

King James Bible
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

Greek
But
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

scribes
γραμματεῖς (grammateis)
Noun - Nominative Masculine Plural
Strong's 1122: From gramma. A writer, i.e. scribe or secretary.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Pharisees
Φαρισαῖοι (Pharisaioi)
Noun - Nominative Masculine Plural
Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

began
ἤρξαντο (ērxanto)
Verb - Aorist Indicative Middle - 3rd Person Plural
Strong's 756: To begin. Middle voice of archo; to commence.

to consider [this]
διαλογίζεσθαι (dialogizesthai)
Verb - Present Infinitive Middle or Passive
Strong's 1260: To reason (with), debate (with), consider. From dia and logizomai; to reckon thoroughly, i.e. to deliberate.

[and] ask,
λέγοντες (legontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Who
Τίς (Tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

this
οὗτος (houtos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 3778: This; he, she, it.

[man] who
ὃς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.

speaks
λαλεῖ (lalei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

blasphemy?
βλασφημίας (blasphēmias)
Noun - Accusative Feminine Plural
Strong's 988: Abusive or scurrilous language, blasphemy. From blasphemos; vilification.

Who
τίς (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

can
δύναται (dynatai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

forgive
ἀφεῖναι (apheinai)
Verb - Aorist Infinitive Active
Strong's 863: From apo and hiemi; to send forth, in various applications.

sins
ἁμαρτίας (hamartias)
Noun - Accusative Feminine Plural
Strong's 266: From hamartano; a sin.

but
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

God
Θεός (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

alone?�
μόνος (monos)
Adjective - Nominative Masculine Singular
Strong's 3441: Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere.

                                                                                                                                                                                                                                                           
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