Parallel Strong's Berean Study BibleAll the people were overcome with amazement and asked one another, “What is this message? With authority and power He commands the unclean spirits, and they come out! Young's Literal Translation and amazement came upon all, and they were speaking together, with one another, saying, ‘What [is] this word, that with authority and power he doth command the unclean spirits, and they come forth?’ King James Bible And they were all amazed, and spake among themselves, saying, What a word [is] this! for with authority and power he commandeth the unclean spirits, and they come out. Greek All [the people]πάντας (pantas) Adjective - Accusative Masculine Plural Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. were overcome ἐγένετο (egeneto) Verb - Aorist Indicative Middle - 3rd Person Singular Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. with amazement θάμβος (thambos) Noun - Nominative Neuter Singular Strong's 2285: Astonishment, amazement (allied to terror or awe). Akin to an obsolete tapho; stupefaction, i.e. Astonishment. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. asked συνελάλουν (synelaloun) Verb - Imperfect Indicative Active - 3rd Person Plural Strong's 4814: To talk with, discuss. From sun and laleo; to talk together, i.e. Converse. one another, ἀλλήλους (allēlous) Personal / Reciprocal Pronoun - Accusative Masculine Plural Strong's 240: One another, each other. Genitive plural from allos reduplicated; one another. “What Τίς (Tis) Interrogative / Indefinite Pronoun - Nominative Masculine Singular Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. [is] this οὗτος (houtos) Demonstrative Pronoun - Nominative Masculine Singular Strong's 3778: This; he, she, it. message? λόγος (logos) Noun - Nominative Masculine Singular Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. With ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. authority ἐξουσίᾳ (exousia) Noun - Dative Feminine Singular Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. power δυνάμει (dynamei) Noun - Dative Feminine Singular Strong's 1411: From dunamai; force; specially, miraculous power. He commands ἐπιτάσσει (epitassei) Verb - Present Indicative Active - 3rd Person Singular Strong's 2004: To give order, command, charge. From epi and tasso; to arrange upon, i.e. Order. the τοῖς (tois) Article - Dative Neuter Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. unclean ἀκαθάρτοις (akathartois) Adjective - Dative Neuter Plural Strong's 169: Unclean, impure. Impure (lewd) or specially, (demonic). spirits, πνεύμασιν (pneumasin) Noun - Dative Neuter Plural Strong's 4151: Wind, breath, spirit. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. they come out!” ἐξέρχονται (exerchontai) Verb - Present Indicative Middle or Passive - 3rd Person Plural Strong's 1831: To go out, come out. From ek and erchomai; to issue. |
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