Luke 4:18
Parallel Strong's
Berean Study Bible
“The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight to the blind, to release the oppressed,

Young's Literal Translation
‘The Spirit of the Lord [is] upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance,

King James Bible
The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

Greek
“[The] Spirit
Πνεῦμα (Pneuma)
Noun - Nominative Neuter Singular
Strong's 4151: Wind, breath, spirit.

of [the] Lord [is]
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

on
ἐπ’ (ep’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

Me,
ἐμέ (eme)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

because
εἵνεκεν (heineken)
Preposition
Strong's 1752: Or heneken hen'-ek-en or heineken hi'-nek-en; of uncertain affinity; on account of.

He has anointed
ἔχρισέν (echrisen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 5548: Probably akin to chraomai through the idea of contact; to smear or rub with oil, i.e. to consecrate to an office or religious service.

Me
με (me)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

to preach good news
Εὐαγγελίσασθαι (Euangelisasthai)
Verb - Aorist Infinitive Middle
Strong's 2097: From eu and aggelos; to announce good news especially the gospel.

to [the] poor.
πτωχοῖς (ptōchois)
Adjective - Dative Masculine Plural
Strong's 4434: Poor, destitute, spiritually poor, either in a good sense (humble devout persons) or bad.

He has sent
Ἀπέσταλκέν (Apestalken)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 649: From apo and stello; set apart, i.e. to send out literally or figuratively.

Me
με (me)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

to proclaim
κηρῦξαι (kēryxai)
Verb - Aorist Infinitive Active
Strong's 2784: To proclaim, herald, preach. Of uncertain affinity; to herald, especially divine truth.

deliverance
ἄφεσιν (aphesin)
Noun - Accusative Feminine Singular
Strong's 859: A sending away, a letting go, a release, pardon, complete forgiveness. From aphiemi; freedom; pardon.

to [the] captives
αἰχμαλώτοις (aichmalōtois)
Noun - Dative Masculine Plural
Strong's 164: A captive (in war), a prisoner. From aichme and a derivative of the same as halosis; properly, a prisoner of war, i.e. a captive.

and
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

recovery of sight
ἀνάβλεψιν (anablepsin)
Noun - Accusative Feminine Singular
Strong's 309: Recovery of sight. From anablepo; restoration of sight.

to [the] blind,
τυφλοῖς (typhlois)
Adjective - Dative Masculine Plural
Strong's 5185: Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.

to release
Ἀποστεῖλαι (Aposteilai)
Verb - Aorist Infinitive Active
Strong's 649: From apo and stello; set apart, i.e. to send out literally or figuratively.

[the] oppressed,
τεθραυσμένους (tethrausmenous)
Verb - Perfect Participle Middle or Passive - Accusative Masculine Plural
Strong's 2352: To crush, break, shatter; met: I break down. A primary verb; to crush.

                                                                                                                                                                                                                                                           
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Luke 4:17
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