Parallel Strong's Berean Study BibleThen Jesus came to Nazareth, where He had been brought up. As was His custom, He entered the synagogue on the Sabbath. And when He stood up to read, Young's Literal Translation And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read; King James Bible And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. Greek ThenΚαὶ (Kai) Conjunction Strong's 2532: And, even, also, namely. [Jesus] came ἦλθεν (ēlthen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 2064: To come, go. to εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. Nazareth, Ναζαρά (Nazara) Noun - Accusative Feminine Singular Strong's 3478: Or Nazaret nad-zar-et'; of uncertain derivation; Nazareth or Nazaret, a place in Palestine. where οὗ (hou) Adverb Strong's 3757: Where, whither, when, in what place. Genitive case of hos as adverb; at which place, i.e. Where. He had been ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. brought up. τεθραμμένος (tethrammenos) Verb - Perfect Participle Middle or Passive - Nominative Masculine Singular Strong's 5142: A primary verb; properly, to stiffen, i.e. Fatten (with food, etc.), pamper, rear). As was κατὰ (kata) Preposition Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). His αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. custom, εἰωθὸς (eiōthos) Verb - Perfect Participle Active - Accusative Neuter Singular Strong's 1486: To be accustomed, custom, what was customary. A primary verb; to be used; neuter perfect participle usage. He entered εἰσῆλθεν (eisēlthen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter. the τὴν (tēn) Article - Accusative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. synagogue συναγωγήν (synagōgēn) Noun - Accusative Feminine Singular Strong's 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church. on ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῇ (tē) Article - Dative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Sabbath. σαββάτων (sabbatōn) Noun - Genitive Neuter Plural Strong's 4521: The Sabbath, a week. And [when] καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. He stood up ἀνέστη (anestē) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 450: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up. to read, ἀναγνῶναι (anagnōnai) Verb - Aorist Infinitive Active Strong's 314: To read, know again, know certainly, recognize, discern. From ana and ginosko; to know again, i.e. to read. |
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