Luke 20:37
Parallel Strong's
Berean Study Bible
Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’

Young's Literal Translation
‘And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob;

King James Bible
Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

Greek
Even
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Moses
Μωϋσῆς (Mōusēs)
Noun - Nominative Masculine Singular
Strong's 3475: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.

demonstrates
ἐμήνυσεν (emēnysen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 3377: Probably from the same base as massaomai and mnaomai; to disclose, i.e. Report, declare, intimate.

that
Ὅτι (Hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dead
νεκροὶ (nekroi)
Adjective - Nominative Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

are raised,
ἐγείρονται (egeirontai)
Verb - Present Indicative Middle or Passive - 3rd Person Plural
Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

[ in the passage ] about
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

[ burning ] bush.
Βάτου (Batou)
Noun - Genitive Feminine Singular
Strong's 942: A thorn bush or bramble. Of uncertain derivation; a brier shrub.

For
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

he calls
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

[the] Lord
Κύριον (Kyrion)
Noun - Accusative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

‘the
Τὸν (Ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God
Θεὸν (Theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

of Abraham,
Ἀβραὰμ (Abraam)
Noun - Genitive Masculine Singular
Strong's 11: Abraham, progenitor of the Hebrew race. Of Hebrew origin; Abraham, the Hebrew patriarch.

[the] God
Θεὸν (Theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

of Isaac,
Ἰσαὰκ (Isaak)
Noun - Genitive Masculine Singular
Strong's 2464: (Hebrew), Isaac, the patriarch. Of Hebrew origin; Isaac, the son of Abraham.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[the] God
Θεὸν (Theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

of Jacob.�
Ἰακώβ (Iakōb)
Noun - Genitive Masculine Singular
Strong's 2384: Of Hebrew origin; Jacob, the progenitor of the Israelites.

                                                                                                                                                                                                                                                           
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Luke 20:36
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