Luke 18:29
Parallel Strong's
Berean Study Bible
“Truly I tell you, Jesus replied, “no one who has left home or wife or brothers or parents or children for the sake of the kingdom of God

Young's Literal Translation
and he said to them, ‘Verily I say to you, that there is not one who left house, or parents, or brothers, or wife, or children{.htm" title="{">, for the sake of the reign of God,

King James Bible
And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,

Greek
“Truly
Ἀμὴν (Amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

I tell
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

you,”
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

[Jesus] replied,
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“no one
οὐδείς (oudeis)
Adjective - Nominative Masculine Singular
Strong's 3762: No one, none, nothing.

who
ὃς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.

has left
ἀφῆκεν (aphēken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 863: From apo and hiemi; to send forth, in various applications.

home
οἰκίαν (oikian)
Noun - Accusative Feminine Singular
Strong's 3614: From oikos; properly, residence, but usually an abode; by implication, a family.

or
(ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

wife
γυναῖκα (gynaika)
Noun - Accusative Feminine Singular
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

or
(ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

brothers
ἀδελφοὺς (adelphous)
Noun - Accusative Masculine Plural
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

or
(ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

parents
γονεῖς (goneis)
Noun - Accusative Masculine Plural
Strong's 1118: A begetter, father; plur: parents. From the base of ginomai; a parent.

or
(ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

children
τέκνα (tekna)
Noun - Accusative Neuter Plural
Strong's 5043: A child, descendent, inhabitant. From the base of timoria; a child.

for the sake of
ἕνεκεν (heneken)
Preposition
Strong's 1752: Or heneken hen'-ek-en or heineken hi'-nek-en; of uncertain affinity; on account of.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kingdom
βασιλείας (basileias)
Noun - Genitive Feminine Singular
Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

                                                                                                                                                                                                                                                           
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Luke 18:28
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