Jude 1:4
Parallel Strong's
Berean Study Bible
For certain men have crept in among you unnoticed— ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Lord, Jesus Christ.

Young's Literal Translation
for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord—Jesus Christ—denying,

King James Bible
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

Greek
For
γάρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

certain
τινες (tines)
Interrogative / Indefinite Pronoun - Nominative Masculine Plural
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

men
ἄνθρωποι (anthrōpoi)
Noun - Nominative Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

have crept in [among you] unnoticed—
παρεισέδυσαν (pareisedysan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 3921: To enter secretly, come in by stealth. From para and a compound of eis and duno; to settle in alongside, i.e. Lodge stealthily.

ungodly [ones]
ἀσεβεῖς (asebeis)
Adjective - Nominative Masculine Plural
Strong's 765: Impious, ungodly, wicked. Irreverent, i.e. impious or wicked.

who were designated
προγεγραμμένοι (progegrammenoi)
Verb - Perfect Participle Middle or Passive - Nominative Masculine Plural
Strong's 4270: From pro and grapho; to write previously; figuratively, to announce, prescribe.

long ago
πάλαι (palai)
Adverb
Strong's 3819: Of old, long ago, in times past, former. Probably another form for palin; formerly, or sometime since; ancient.

for
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

condemnation.
κρίμα (krima)
Noun - Accusative Neuter Singular
Strong's 2917: From krino; a decision ('crime').

They turn
μετατιθέντες (metatithentes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 3346: From meta and tithemi; to transfer, i.e. transport, exchange, change sides, or pervert.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

grace
χάριτα (charita)
Noun - Accusative Feminine Singular
Strong's 5485: From chairo; graciousness, of manner or act.

of our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

a license for immorality,
ἀσέλγειαν (aselgeian)
Noun - Accusative Feminine Singular
Strong's 766: From a compound of a and a presumed selges; licentiousness.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they deny
ἀρνούμενοι (arnoumenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's 720: Perhaps from a and the middle voice of rheo; to contradict, i.e. Disavow, reject, abnegate.

our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

only
μόνον (monon)
Adjective - Accusative Masculine Singular
Strong's 3441: Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere.

Master
Δεσπότην (Despotēn)
Noun - Accusative Masculine Singular
Strong's 1203: A lord, master, or prince. Perhaps from deo and posis; an absolute ruler.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Lord,
Κύριον (Kyrion)
Noun - Accusative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

Jesus
Ἰησοῦν (Iēsoun)
Noun - Accusative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Christ.
Χριστὸν (Christon)
Noun - Accusative Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

                                                                                                                                                                                                                                                           
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Jude 1:3
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