Parallel Strong's Berean Study BibleFor certain men have crept in among you unnoticed— ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Lord, Jesus Christ. Young's Literal Translation for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord—Jesus Christ—denying, King James Bible For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. Greek Forγάρ (gar) Conjunction Strong's 1063: For. A primary particle; properly, assigning a reason. certain τινες (tines) Interrogative / Indefinite Pronoun - Nominative Masculine Plural Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. men ἄνθρωποι (anthrōpoi) Noun - Nominative Masculine Plural Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. have crept in [among you] unnoticed— παρεισέδυσαν (pareisedysan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's 3921: To enter secretly, come in by stealth. From para and a compound of eis and duno; to settle in alongside, i.e. Lodge stealthily. ungodly [ones] ἀσεβεῖς (asebeis) Adjective - Nominative Masculine Plural Strong's 765: Impious, ungodly, wicked. Irreverent, i.e. impious or wicked. who were designated προγεγραμμένοι (progegrammenoi) Verb - Perfect Participle Middle or Passive - Nominative Masculine Plural Strong's 4270: From pro and grapho; to write previously; figuratively, to announce, prescribe. long ago πάλαι (palai) Adverb Strong's 3819: Of old, long ago, in times past, former. Probably another form for palin; formerly, or sometime since; ancient. for εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. condemnation. κρίμα (krima) Noun - Accusative Neuter Singular Strong's 2917: From krino; a decision ('crime'). They turn μετατιθέντες (metatithentes) Verb - Present Participle Active - Nominative Masculine Plural Strong's 3346: From meta and tithemi; to transfer, i.e. transport, exchange, change sides, or pervert. the τὴν (tēn) Article - Accusative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. grace χάριτα (charita) Noun - Accusative Feminine Singular Strong's 5485: From chairo; graciousness, of manner or act. of our ἡμῶν (hēmōn) Personal / Possessive Pronoun - Genitive 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. into εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. a license for immorality, ἀσέλγειαν (aselgeian) Noun - Accusative Feminine Singular Strong's 766: From a compound of a and a presumed selges; licentiousness. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. they deny ἀρνούμενοι (arnoumenoi) Verb - Present Participle Middle or Passive - Nominative Masculine Plural Strong's 720: Perhaps from a and the middle voice of rheo; to contradict, i.e. Disavow, reject, abnegate. our ἡμῶν (hēmōn) Personal / Possessive Pronoun - Genitive 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. only μόνον (monon) Adjective - Accusative Masculine Singular Strong's 3441: Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere. Master Δεσπότην (Despotēn) Noun - Accusative Masculine Singular Strong's 1203: A lord, master, or prince. Perhaps from deo and posis; an absolute ruler. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. Lord, Κύριον (Kyrion) Noun - Accusative Masculine Singular Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. Jesus Ἰησοῦν (Iēsoun) Noun - Accusative Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. Christ. Χριστὸν (Christon) Noun - Accusative Masculine Singular Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. |
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