Parallel Strong's Berean Study BibleYou adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God. Young's Literal Translation Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set. King James Bible Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. Greek [You] adulteresses!Μοιχαλίδες (Moichalides) Noun - Vocative Feminine Plural Strong's 3428: A prolonged form of the feminine of moichos; an adulteress. Do you not know οἴδατε (oidate) Verb - Perfect Indicative Active - 2nd Person Plural Strong's 1492: To know, remember, appreciate. that ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. friendship φιλία (philia) Noun - Nominative Feminine Singular Strong's 5373: Friendship, affection, fondness, love. From philos; fondness. with the τοῦ (tou) Article - Genitive Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. world κόσμου (kosmou) Noun - Genitive Masculine Singular Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. hostility ἔχθρα (echthra) Noun - Nominative Feminine Singular Strong's 2189: Enmity, hostility, alienation. Feminine of echthros; hostility; by implication, a reason for opposition. [toward] τοῦ (tou) Article - Genitive Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. God? Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. Therefore, οὖν (oun) Conjunction Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly. whoever ὃς (hos) Personal / Relative Pronoun - Nominative Masculine Singular Strong's 3739: Who, which, what, that. chooses βουληθῇ (boulēthē) Verb - Aorist Subjunctive Passive - 3rd Person Singular Strong's 1014: To will, intend, desire, wish. Middle voice of a primary verb; to 'will, ' i.e. be willing. to be εἶναι (einai) Verb - Present Infinitive Active Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. a friend φίλος (philos) Adjective - Nominative Masculine Singular Strong's 5384: Friendly; subst: a friend, an associate. Properly, dear, i.e. A friend; actively, fond, i.e. Friendly. of the τοῦ (tou) Article - Genitive Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. world κόσμου (kosmou) Noun - Genitive Masculine Singular Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). renders himself καθίσταται (kathistatai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's 2525: From kata and histemi; to place down, i.e. to designate, constitute, convoy. an enemy ἐχθρὸς (echthros) Adjective - Nominative Masculine Singular Strong's 2190: Hated, hostile; subst: an enemy. From a primary echtho; hateful; usually as a noun, an adversary. of God. Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. |
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