Hebrews 7:3
Parallel Strong's
Berean Study Bible
Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.

Young's Literal Translation
without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.

King James Bible
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

Greek
Without father
ἀπάτωρ (apatōr)
Adjective - Nominative Masculine Singular
Strong's 540: Without (recorded) father, of unknown father. Fatherless, i.e. Of unrecorded paternity.

[or] mother
ἀμήτωρ (amētōr)
Adjective - Nominative Masculine Singular
Strong's 282: (lit: motherless), whose mother's name is not recorded (or known). Motherless, i.e. Of unknown maternity.

[or] genealogy,
ἀγενεαλόγητος (agenealogētos)
Adjective - Nominative Masculine Singular
Strong's 35: Of unrecorded genealogy, whose descent cannot be traced. Unregistered as to birth.

without
ἔχων (echōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

beginning
ἀρχὴν (archēn)
Noun - Accusative Feminine Singular
Strong's 746: From archomai; a commencement, or chief.

of days
ἡμερῶν (hēmerōn)
Noun - Genitive Feminine Plural
Strong's 2250: A day, the period from sunrise to sunset.

[or]
μήτε (mēte)
Conjunction
Strong's 3383: Nor, neither, not even, neither�nor. From me and te; not too, i.e. neither or nor; also, not even.

end
τέλος (telos)
Noun - Accusative Neuter Singular
Strong's 5056: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax.

of life,
ζωῆς (zōēs)
Noun - Genitive Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

like
ἀφωμοιωμένος (aphōmoiōmenos)
Verb - Perfect Participle Middle or Passive - Nominative Masculine Singular
Strong's 871: To assimilate, make like to. From apo and homoioo; to assimilate closely.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱῷ (Huiō)
Noun - Dative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

he remains
μένει (menei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3306: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.

a priest
ἱερεὺς (hiereus)
Noun - Nominative Masculine Singular
Strong's 2409: A priest, one who offers sacrifice to a god (in Jewish and pagan religions; of Christians only met.). From hieros; a priest.

for
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

all time.
διηνεκές (diēnekes)
Adjective - Accusative Neuter Singular
Strong's 1336: Neuter of a compound of dia and a derivative of an alternate of phero; carried through, i.e. perpetually.

                                                                                                                                                                                                                                                           
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