Galatians 6:14
Parallel Strong's
Berean Study Bible
But as for me, may I never boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

Young's Literal Translation
And for me, let it not be—to glory, except in the cross of our Lord Jesus Christ, through which to me the world hath been crucified, and I to the world;

King James Bible
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

Greek
But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

as for me,
Ἐμοὶ (Emoi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

may
γένοιτο (genoito)
Verb - Aorist Optative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

{I} never
μὴ (mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

boast,
καυχᾶσθαι (kauchasthai)
Verb - Present Infinitive Middle or Passive
Strong's 2744: To boast; I glory (exult) proudly. From some base akin to that of aucheo and euchomai; to vaunt.

except
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

cross
σταυρῷ (staurō)
Noun - Dative Masculine Singular
Strong's 4716: A cross.

of our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Lord
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Christ,
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

through
δι’ (di’)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

which
οὗ (hou)
Personal / Relative Pronoun - Genitive Masculine Singular
Strong's 3739: Who, which, what, that.

[the] world
κόσμος (kosmos)
Noun - Nominative Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

has been crucified
ἐσταύρωται (estaurōtai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's 4717: From stauros; to impale on the cross; figuratively, to extinguish passion or selfishness.

to me,
ἐμοὶ (emoi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

and I
κἀγὼ (kagō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 2504: To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.

[to the] world.
κόσμῳ (kosmō)
Noun - Dative Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

                                                                                                                                                                                                                                                           
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