Parallel Strong's Berean Study BibleThey are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts. Young's Literal Translation being darkened in the understanding, being alienated from the life of God, because of the ignorance that is in them, because of the hardness of their heart, King James Bible Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: Greek They are darkenedἐσκοτωμένοι (eskotōmenoi) Verb - Perfect Participle Middle or Passive - Nominative Masculine Plural Strong's 4656: (lit. or met.) I darken. From skotos; to obscure or blind. in [their] τῇ (tē) Article - Dative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. understanding διανοίᾳ (dianoia) Noun - Dative Feminine Singular Strong's 1271: From dia and nous; deep thought, properly, the faculty, by implication, its exercise. [and] ὄντες (ontes) Verb - Present Participle Active - Nominative Masculine Plural Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. alienated from ἀπηλλοτριωμένοι (apēllotriōmenoi) Verb - Perfect Participle Middle or Passive - Nominative Masculine Plural Strong's 526: From apo and a derivative of allotrios; to estrange away, i.e. to be non-participant. the τῆς (tēs) Article - Genitive Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. life ζωῆς (zōēs) Noun - Genitive Feminine Singular Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life. of God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. because of διὰ (dia) Preposition Strong's 1223: A primary preposition denoting the channel of an act; through. the τὴν (tēn) Article - Accusative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. ignorance ἄγνοιαν (agnoian) Noun - Accusative Feminine Singular Strong's 52: Ignorance, inadvertence, sometimes with the idea of willful blindness. From agnoeo; ignorance. that is οὖσαν (ousan) Verb - Present Participle Active - Accusative Feminine Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. them αὐτοῖς (autois) Personal / Possessive Pronoun - Dative Neuter 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. due to διὰ (dia) Preposition Strong's 1223: A primary preposition denoting the channel of an act; through. the τὴν (tēn) Article - Accusative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. hardness πώρωσιν (pōrōsin) Noun - Accusative Feminine Singular Strong's 4457: Hardness of heart, obtuseness. From poroo; stupidity or callousness. of τῆς (tēs) Article - Genitive Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. their αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Neuter 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. hearts. καρδίας (kardias) Noun - Genitive Feminine Singular Strong's 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle. |
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