Parallel Strong's Berean Study Bibleas you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains. Young's Literal Translation praying at the same time also for us, that God may open to us a door for the word, to speak the secret of the Christ, because of which also I have been bound, King James Bible Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: Greek asἅμα (hama) Adverb Strong's 260: A primary particle; properly, at the 'same' time, but freely used as a preposition or adverb denoting close association. you pray προσευχόμενοι (proseuchomenoi) Verb - Present Participle Middle or Passive - Nominative Masculine Plural Strong's 4336: To pray, pray for, offer prayer. From pros and euchomai; to pray to God, i.e. Supplicate, worship. also καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. for περὶ (peri) Preposition Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time. us, ἡμῶν (hēmōn) Personal / Possessive Pronoun - Genitive 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. that ἵνα (hina) Conjunction Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. God Θεὸς (Theos) Noun - Nominative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. may open ἀνοίξῃ (anoixē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's 455: To open. From ana and oigo; to open up. to us ἡμῖν (hēmin) Personal / Possessive Pronoun - Dative 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. a door θύραν (thyran) Noun - Accusative Feminine Singular Strong's 2374: (a) a door, (b) met: an opportunity. Apparently a primary word; a portal or entrance. for the τοῦ (tou) Article - Genitive Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. word, λόγου (logou) Noun - Genitive Masculine Singular Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. so that we may proclaim λαλῆσαι (lalēsai) Verb - Aorist Infinitive Active Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words. the τὸ (to) Article - Accusative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. mystery μυστήριον (mystērion) Noun - Accusative Neuter Singular Strong's 3466: From a derivative of muo; a secret or 'mystery'. of Christ, Χριστοῦ (Christou) Noun - Genitive Masculine Singular Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. for δι’ (di’) Preposition Strong's 1223: A primary preposition denoting the channel of an act; through. which ὃ (ho) Personal / Relative Pronoun - Accusative Neuter Singular Strong's 3739: Who, which, what, that. I am in chains. δέδεμαι (dedemai) Verb - Perfect Indicative Middle or Passive - 1st Person Singular Strong's 1210: To bind, tie, fasten; I impel, compel; I declare to be prohibited and unlawful. A primary verb; to bind. |
    |