Acts 9:10
Parallel Strong's
Berean Study Bible
In Damascus there was a disciple named Ananias. The Lord spoke to him in a vision, “Ananias! “Here I am, Lord, he answered.

Young's Literal Translation
And there was a certain disciple in Damascus, by name Ananias, and the Lord said unto him in a vision, ‘Ananias;’ and he said, ‘Behold me, Lord;’

King James Bible
And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I [am here], Lord.

Greek
In
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Damascus
Δαμασκῷ (Damaskō)
Noun - Dative Feminine Singular
Strong's 1154: Damascus. Of Hebrew origin; Damascus, a city of Syria.

there was
Ἦν (Ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

disciple
μαθητὴς (mathētēs)
Noun - Nominative Masculine Singular
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

named
ὀνόματι (onomati)
Noun - Dative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

Ananias.
Ἁνανίας (Hananias)
Noun - Nominative Masculine Singular
Strong's 367: Of Hebrew origin; Ananias, the name of three Israelites.

The
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

spoke
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

a vision,
ὁράματι (horamati)
Noun - Dative Neuter Singular
Strong's 3705: A spectacle, vision, that which is seen. From horao; something gazed at, i.e. A spectacle.

“Ananias!”
Ἁνανία (Hanania)
Noun - Vocative Masculine Singular
Strong's 367: Of Hebrew origin; Ananias, the name of three Israelites.

“Here
Ἰδοὺ (Idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

I [am],
ἐγώ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Lord,”
Κύριε (Kyrie)
Noun - Vocative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

he answered.
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

                                                                                                                                                                                                                                                           
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Acts 9:9
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