Parallel Strong's Berean Study BibleAnd you can see and hear that not only in Ephesus, but in nearly the whole province of Asia, Paul has persuaded a great number of people to turn away. He says that man-made gods are no gods at all. Young's Literal Translation and ye see and hear, that not only at Ephesus, but almost in all Asia, this Paul, having persuaded, did turn away a great multitude, saying, that they are not gods who are made by hands; King James Bible Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: Greek Andκαὶ (kai) Conjunction Strong's 2532: And, even, also, namely. [as] you see θεωρεῖτε (theōreite) Verb - Present Indicative Active - 2nd Person Plural Strong's 2334: From a derivative of theaomai; to be a spectator of, i.e. Discern, (experience) or intensively (acknowledge). and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. hear, ἀκούετε (akouete) Verb - Present Indicative Active - 2nd Person Plural Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear. not οὐ (ou) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. only μόνον (monon) Adverb Strong's 3440: Alone, but, only. Neuter of monos as adverb; merely. in Ephesus, Ἐφέσου (Ephesou) Noun - Genitive Feminine Singular Strong's 2181: Ephesus, a coast city, capital of the Roman province Asia. Probably of foreign origin; Ephesus, a city of Asia Minor. but in ἀλλὰ (alla) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. nearly σχεδὸν (schedon) Adverb Strong's 4975: Nearly, almost. Neuter of a presumed derivative of the alternate of echo as adverb; nigh, i.e. Nearly. the whole πάσης (pasēs) Adjective - Genitive Feminine Singular Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. [province of] Asia, Ἀσίας (Asias) Noun - Genitive Feminine Singular Strong's 773: Asia, i.e. Asia Minor, or only its western shore. Paul Παῦλος (Paulos) Noun - Nominative Masculine Singular Strong's 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle. has persuaded πείσας (peisas) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 3982: A primary verb; to convince; by analogy, to pacify or conciliate; reflexively or passively, to assent, to rely. a great number ἱκανὸν (hikanon) Adjective - Accusative Masculine Singular Strong's 2425: From hiko; competent, i.e. Ample or fit. of people ὄχλον (ochlon) Noun - Accusative Masculine Singular Strong's 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot. to turn away. μετέστησεν (metestēsen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 3179: Methistano meth-is-tan'-o from meta and histemi; to transfer, i.e. Carry away, depose or exchange, seduce. He says λέγων (legōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. that ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. man-made [gods] γινόμενοι (ginomenoi) Verb - Present Participle Middle or Passive - Nominative Masculine Plural Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. are εἰσὶν (eisin) Verb - Present Indicative Active - 3rd Person Plural Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. no οὐκ (ouk) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. gods [at all]. θεοὶ (theoi) Noun - Nominative Masculine Plural Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. |
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