Parallel Strong's Berean Study BibleAt Iconium, Paul and Barnabas went as usual into the Jewish synagogue, where they spoke so well that a great number of Jews and Greeks believed. Young's Literal Translation And it came to pass in Iconium, that they did enter together into the synagogue of the Jews, and spake, so that there believed both of Jews and Greeks a great multitude; King James Bible And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed. Greek Atἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. Iconium, Ἰκονίῳ (Ikoniō) Noun - Dative Neuter Singular Strong's 2430: Perhaps from eikon; image-like; Iconium, a place in Asia Minor. [Paul and Barnabas] αὐτοὺς (autous) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. entered εἰσελθεῖν (eiselthein) Verb - Aorist Infinitive Active Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter. the τὴν (tēn) Article - Accusative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jewish Ἰουδαίων (Ioudaiōn) Adjective - Genitive Masculine Plural Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. synagogue συναγωγὴν (synagōgēn) Noun - Accusative Feminine Singular Strong's 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church. as usual, κατὰ (kata) Preposition Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. they spoke λαλῆσαι (lalēsai) Verb - Aorist Infinitive Active Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words. so [ well ] οὕτως (houtōs) Adverb Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows). that ὥστε (hōste) Conjunction Strong's 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore. a great πολὺ (poly) Adjective - Accusative Neuter Singular Strong's 4183: Much, many; often. number πλῆθος (plēthos) Noun - Accusative Neuter Singular Strong's 4128: A multitude, crowd, great number, assemblage. From pletho; a fulness, i.e. A large number, throng, populace. of τε (te) Conjunction Strong's 5037: And, both. A primary particle of connection or addition; both or also. Jews Ἰουδαίων (Ioudaiōn) Adjective - Genitive Masculine Plural Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. Greeks Ἑλλήνων (Hellēnōn) Noun - Genitive Masculine Plural Strong's 1672: From Hellas; a Hellen or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew. believed. πιστεῦσαι (pisteusai) Verb - Aorist Infinitive Active Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust. |
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