Parallel Strong's Berean Study BibleWhen they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. And John was with them as their helper. Young's Literal Translation and having come unto Salamis, they declared the word of God in the synagogues of the Jews, and they had also John [as] a ministrant; King James Bible And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to [their] minister. Greek [When]καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. they arrived γενόμενοι (genomenoi) Verb - Aorist Participle Middle - Nominative Masculine Plural Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. at ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. Salamis, Σαλαμῖνι (Salamini) Noun - Dative Feminine Singular Strong's 4529: Salamis, a city at the eastern end of Cyprus. Probably from salos; Salamis, a place in Cyprus. they proclaimed κατήγγελλον (katēngellon) Verb - Imperfect Indicative Active - 3rd Person Plural Strong's 2605: To declare openly, proclaim, preach, laud, celebrate. From kata and the base of aggelos; to proclaim, promulgate. the τὸν (ton) Article - Accusative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. word λόγον (logon) Noun - Accusative Masculine Singular Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. of God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the ταῖς (tais) Article - Dative Feminine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jewish Ἰουδαίων (Ioudaiōn) Adjective - Genitive Masculine Plural Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. synagogues. συναγωγαῖς (synagōgais) Noun - Dative Feminine Plural Strong's 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church. And δὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. John Ἰωάννην (Iōannēn) Noun - Accusative Masculine Singular Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites. was with them εἶχον (eichon) Verb - Imperfect Indicative Active - 3rd Person Plural Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. as their helper. ὑπηρέτην (hypēretēn) Noun - Accusative Masculine Singular Strong's 5257: From hupo and a derivative of eresso; an under-oarsman, i.e. subordinate. |
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