Parallel Strong's Berean Study BibleHe said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean. Young's Literal Translation And he said unto them, ‘Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean; King James Bible And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. Greek He saidἔφη (ephē) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's 5346: To say, declare. Properly, the same as the base of phos and phaino; to show or make known one's thoughts, i.e. Speak or say. to πρὸς (pros) Preposition Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. them, αὐτούς (autous) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. “You Ὑμεῖς (Hymeis) Personal / Possessive Pronoun - Nominative 2nd Person Plural Strong's 4771: You. The person pronoun of the second person singular; thou. know ἐπίστασθε (epistasthe) Verb - Present Indicative Middle or Passive - 2nd Person Plural Strong's 1987: To know, know of, understand. Apparently a middle voice of ephistemi; to put the mind upon, i.e. Comprehend, or be acquainted with. how ὡς (hōs) Adverb Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner. unlawful ἀθέμιτόν (athemiton) Adjective - Nominative Neuter Singular Strong's 111: Illegal, unlawful, criminal, lawless. By implication, flagitious. it is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. for a Jew Ἰουδαίῳ (Ioudaiō) Adjective - Dative Masculine Singular Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. to associate with κολλᾶσθαι (kollasthai) Verb - Present Infinitive Middle or Passive Strong's 2853: From kolla; to glue, i.e. to stick. a foreigner ἀλλοφύλῳ (allophylō) Adjective - Dative Masculine Singular Strong's 246: Foreign, of another tribe or race. From allos and phule; foreign, i.e. Gentile. or ἢ (ē) Conjunction Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. visit [him]. προσέρχεσθαι (proserchesthai) Verb - Present Infinitive Middle or Passive Strong's 4334: From pros and erchomai; to approach, i.e. come near, visit, or worship, assent to. But ὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. God Θεὸς (Theos) Noun - Nominative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. has shown ἔδειξεν (edeixen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show. me [that] κἀμοὶ (kamoi) Personal / Possessive Pronoun - Dative 1st Person Singular Strong's 2504: To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me. I should not call λέγειν (legein) Verb - Present Infinitive Active Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. [any] man ἄνθρωπον (anthrōpon) Noun - Accusative Masculine Singular Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. impure κοινὸν (koinon) Adjective - Accusative Masculine Singular Strong's 2839: Probably from sun; common, i.e. shared by all or several, or profane. or ἢ (ē) Conjunction Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. unclean. ἀκάθαρτον (akatharton) Adjective - Accusative Masculine Singular Strong's 169: Unclean, impure. Impure (lewd) or specially, (demonic). |
    |