Parallel Strong's Berean Study BibleAnyone born of God refuses to practice sin, because God’s seed abides in him; he cannot go on sinning, because he has been born of God. Young's Literal Translation every one who hath been begotten of God, sin he doth not, because his seed in him doth remain, and he is not able to sin, because of God he hath been begotten. King James Bible Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. Greek AnyoneΠᾶς (Pas) Adjective - Nominative Masculine Singular Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. born γεγεννημένος (gegennēmenos) Verb - Perfect Participle Middle or Passive - Nominative Masculine Singular Strong's 1080: From a variation of genos; to procreate; figuratively, to regenerate. of ἐκ (ek) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. refuses to practice ποιεῖ (poiei) Verb - Present Indicative Active - 3rd Person Singular Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do. sin, ἁμαρτίαν (hamartian) Noun - Accusative Feminine Singular Strong's 266: From hamartano; a sin. because ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. [God’s] αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. seed σπέρμα (sperma) Noun - Nominative Neuter Singular Strong's 4690: From speiro; something sown, i.e. Seed; by implication, offspring; specially, a remnant. abides μένει (menei) Verb - Present Indicative Active - 3rd Person Singular Strong's 3306: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. him; αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. he cannot δύναται (dynatai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible. go on sinning, ἁμαρτάνειν (hamartanein) Verb - Present Infinitive Active Strong's 264: Perhaps from a and the base of meros; properly, to miss the mark, i.e. to err, especially to sin. because ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. he has been born γεγέννηται (gegennētai) Verb - Perfect Indicative Middle or Passive - 3rd Person Singular Strong's 1080: From a variation of genos; to procreate; figuratively, to regenerate. of ἐκ (ek) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. God. Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. |
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