Parallel Strong's Berean Study BibleWe know that we have passed from death to life, because we love our brothers. The one who does not love remains in death. Young's Literal Translation we—we have known that we have passed out of the death to the life, because we love the brethren; he who is not loving the brother doth remain in the death. King James Bible We know that we have passed from death unto life, because we love the brethren. He that loveth not [his] brother abideth in death. Greek WeἩμεῖς (Hēmeis) Personal / Possessive Pronoun - Nominative 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. know οἴδαμεν (oidamen) Verb - Perfect Indicative Active - 1st Person Plural Strong's 1492: To know, remember, appreciate. that ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. we have passed μεταβεβήκαμεν (metabebēkamen) Verb - Perfect Indicative Active - 1st Person Plural Strong's 3327: To change my place (abode), leave, depart, remove, pass over. From meta and the base of basis; to change place. from ἐκ (ek) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. death θανάτου (thanatou) Noun - Genitive Masculine Singular Strong's 2288: Death, physical or spiritual. From thnesko; death. to εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. life, ζωήν (zōēn) Noun - Accusative Feminine Singular Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life. because ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. we love ἀγαπῶμεν (agapōmen) Verb - Present Indicative Active - 1st Person Plural Strong's 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love. [our] τοὺς (tous) Article - Accusative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. brothers. ἀδελφούς (adelphous) Noun - Accusative Masculine Plural Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote. The [one who] ὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. does not love ἀγαπῶν (agapōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love. remains μένει (menei) Verb - Present Indicative Active - 3rd Person Singular Strong's 3306: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. death. θανάτῳ (thanatō) Noun - Dative Masculine Singular Strong's 2288: Death, physical or spiritual. From thnesko; death. |
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