Parallel Strong's Berean Study BibleAnd again, “The Lord knows that the thoughts of the wise are futile.” Young's Literal Translation and again, ‘The Lord doth know the reasonings of the wise, that they are vain.’ King James Bible And again, The Lord knoweth the thoughts of the wise, that they are vain. Greek Andκαὶ (kai) Conjunction Strong's 2532: And, even, also, namely. again, πάλιν (palin) Adverb Strong's 3825: Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand. “[The] Lord Κύριος (Kyrios) Noun - Nominative Masculine Singular Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. knows γινώσκει (ginōskei) Verb - Present Indicative Active - 3rd Person Singular Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications. that ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. the τοὺς (tous) Article - Accusative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. thoughts διαλογισμοὺς (dialogismous) Noun - Accusative Masculine Plural Strong's 1261: From dialogizomai; discussion, i.e. consideration, or debate. of the τῶν (tōn) Article - Genitive Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. wise σοφῶν (sophōn) Adjective - Genitive Masculine Plural Strong's 4680: Wise, learned, cultivated, skilled, clever. Akin to saphes; wise. are εἰσὶν (eisin) Verb - Present Indicative Active - 3rd Person Plural Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. futile.” μάταιοι (mataioi) Adjective - Nominative Masculine Plural Strong's 3152: Vain, unreal, ineffectual, unproductive; practically: godless. From the base of maten; empty, i.e. profitless, or, an idol. |
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