1 Corinthians 2:14
Parallel Strong's
Berean Study Bible
The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned.

Young's Literal Translation
and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know [them], because spiritually they are discerned;

King James Bible
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them], because they are spiritually discerned.

Greek
[The] natural
Ψυχικὸς (Psychikos)
Adjective - Nominative Masculine Singular
Strong's 5591: Animal, natural, sensuous. From psuche; sensitive, i.e. Animate.

man
ἄνθρωπος (anthrōpos)
Noun - Nominative Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

{does} not
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

accept
δέχεται (dechetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 1209: To take, receive, accept, welcome. Middle voice of a primary verb; to receive.

the things that
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

come from the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Spirit
Πνεύματος (Pneumatos)
Noun - Genitive Neuter Singular
Strong's 4151: Wind, breath, spirit.

of God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

they are
ἐστίν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

foolishness
μωρία (mōria)
Noun - Nominative Feminine Singular
Strong's 3472: Folly, absurdity, foolishness. From moros; silliness, i.e. Absurdity.

to him,
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

he cannot
δύναται (dynatai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

understand [them],
γνῶναι (gnōnai)
Verb - Aorist Infinitive Active
Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

because
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

{they are} spiritually
πνευματικῶς (pneumatikōs)
Adverb
Strong's 4153: Adverb from pneumatikos; non-physically, i.e. Divinely, figuratively.

discerned.
ἀνακρίνεται (anakrinetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 350: From ana and krino; properly, to scrutinize, i.e. investigate, interrogate, determine.

                                                                                                                                                                                                                                                           
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